Beliefs & Practices
 
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Buddhism

The goal of this religion is to perfect one’s wisdom and overcome human shortcomings like pride, anger and jealousy. Perfect wisdom leads to the understanding that such foibles, caused by ego, are in actuality, pointless, for all things are essentially empty. The end result of this realisation, or the final goal of the religion, is nirvana, cessation of cyclic existence.

Book cover with the five Buddhas, Shakyamuni and Prajnaparamita

Buddhism is one of the six major religions of the world with more than 376 million adherents. The tradition originated in India, but is today practiced primarily beyond the country’s borders throughout much of Asia, including Nepal, Tibet, Sri Lanka, Burma, Thailand, Cambodia, Vietnam, as well as Mongolia, China, Korea, and Japan. Partially fuelled by the arrival of Asian immigrants to Europe, North America, and Australia, Buddhism has also more recently been adopted in the West.

Buddhism builds on many of the same beliefs as Hinduism, including the notions of samsara (cycles of rebirth), karma and the underlying oneness of all things that Buddhists, describe as emptiness (shunyata).

The principal figure in Buddhism is an individual named Siddharta, who during the sixth century BCE was born a prince of a small kingdom in northeast India. Growing tired of his materialistic, princely life, Siddharta left the palace in search of true happiness. After six years of wandering as a mendicant, he finally understood that eternal happiness comes with overcoming ego, realising the oneness of all things as emptiness, and subsequently escaping the cycles of rebirth. This knowledge is known in Sanskrit as bodhi and referred to in English as ‘enlightenment’ or ‘awakening.’ Once Siddharta achieved this knowledge, he came to be known as ‘Buddha--the awakened one.’ For the remainder of his life until he passed on into nirvana in his seventies, he shared his knowledge with others and his teachings became the fundamental tenets of the religion. 

 

With time, the Buddha’s teachings came to be interpreted variously, giving rise to three major schools of Buddhism: 1) Theravada, 2) Mahayana, and 3) Vajrayana (also known as Tantric Buddhism), an off-shoot of the Mahayana division. The basic differences between these schools are who each considers eligible for Buddhahood and the methods by which each aspires to reach the goal. For example, Theravadins believe that there will be only a limited number of Buddhas, whereas the Mahayana and Vajrayana schools adopt a more universalistic approach and maintain that every living creature can become a Buddha. The major difference between Mahayana and Vajrayana is that while the former embraces the idea that achieving Buddhahood may take several thousand lifetimes, the latter claims that the goal can be attained rapidly, within the span of a single life.

The Mahayana and Vajrayana schools employ a large, vibrant pantheon to convey core religious ideologies. Within Mahayana, male bodhisattvas and female equivalents known as dharanis, compassionately assist devotees and guide them towards self-betterment.  A variety of male and female Buddhas unite harmoniously to articulate ideas of non-duality and undifferentiated truth that are fundamental to the Vajrayana quest. In these pairings, the male Buddha represents compassion and the female represents wisdom, which are, according to the tradition, the two main ingredients of awakening.


Image: Book cover with the five Jina Buddhas, Shakyamuni and Prajnaparamita Tibet, 1300s Newark Museum, New Jersey. Purchase 1988, C. Suydam Cutting Bequest Fund and Louis Bamberger Bequest Fund
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